Ancient Chinese Ghost Stories
南阳宋定伯,年少时,夜行逢鬼。问曰:“谁?”鬼曰:“鬼也”鬼日:“卿复谁?定伯欺之,言:我亦鬼也。”鬼问:“欲至何所?”答日:“欲至宛市。”鬼言:我亦欲至宛市。”共行数里。鬼言:“步行大亟,可共迭相担也。”定伯日:“大善。”鬼便先担定伯数里。鬼言:“卿大重,将非鬼也?”定伯言:“我新死,故重耳。”
南阳宋定伯,年少时,夜行逢鬼。问曰:“谁?”鬼曰:“鬼也”鬼日:“卿复谁?定伯欺之,言:我亦鬼也。”鬼问:“欲至何所?”答日:“欲至宛市。”鬼言:我亦欲至宛市。”共行数里。鬼言:“步行大亟,可共迭相担也。”定伯日:“大善。”鬼便先担定伯数里。鬼言:“卿大重,将非鬼也?”定伯言:“我新死,故重耳。”
The monsters of Chinese folklore haunt the underworld Dì Yù 地狱, the backyard during the rainy season, and everywhere in between— including your stomach. Here in China, ghosts and goblins in fables fuse the bizarre into scenes of normalcy. Ancient fables often show the beasts as the “other”, exposing the shortcomings and paradoxes of human nature. The monsters cross the bounds of living and dead, intruding and upsetting the lives of humans.
For the first time in 6 months, it was wheels up and we were in the air! After quarantine, work from home, and living behind a mask, travel seemed like a dream come true.
Every culture has its superstitions, or 迷信 (MiXin). As Englishman, I can’t walk under ladders, cross knives, or say ‘Bloody Mary’ in the mirror three times in a row (literally daren’t). With the onset of Halloween, I see no reason why we shouldn’t discuss ways in which we may avoid tempting fate, or worse dishonour our hosts, while here in China.
With international travel not possible for foreigners living in China, some have felt that their travel options are somewhat limited, with many avoiding travel all together. However, domestic travel has been an option for several months now, but many are still unsure about what it would be like traveling in China post-COVID. What do you need to do? Is it possible to travel wherever you want? What loops with you need to jump through in order to do so.
No one plans on dying while living abroad, but sometimes bad things happen and the situation arises in which someone’s life is cut short a long way from home. In that situation, what happens? Are you buried locally or will your remains be repatriated? How is the process managed in either case? As morbid as the topic may be, and we certainly hope that this topic never need be relevant for anyone, this is something that people should be aware of when living so far from home.
It’s often been said that bookstores around the world are struggling. With the rise of the internet, and the subsequent easy access to information, as well as digital publishing, it would seem that this rumor would be true. In China, however, bookstore can still do quite well, as paper books still have a certain clout amongst readers, both for children and adults. These bookstore have moved beyond the basic model of simply providing books and have ventured into the territory of becoming entertainment centers all on their own. As such, they have often become sprawling mini-metropolises containing a plethora of options for both material objects and experiences.
序:1956年的夏天,一列火车满载着年轻的学子,从上海徐汇火车站出发,开往西安,越过长江,跨过黄河,眼见车窗外从江南秀色变成是西北土地的赤土荒原。不知道何时起,手风琴拉起,一班班的同学们和他们的年轻教师大家一起齐声歌唱,车厢里充盈着理想和青春的激情。然而,等待着他们的,是一座失落多年的千年古都。西安,那时候连一条水泥路都没有,百废待兴,谁来支援? 这些年轻学子们人人手持的乘车证上,写着“向科学进军,建设大西北”字样。1955年,中央决定以西安为中心,开发辽阔的大西北。其中,在文化教育阵线,决定从沿海地区迁入三所重点高校,上海交通大学因为在机、电、动工程和工业教学科研的重要意义,也被选中,成为西迁院校的主力军。 自1956年首批师生开赴西安,到1959年迁至西安的交通大学主体部分定名为西安交通大学,交大西迁历时四年,迁校总人数达一万五千余人。这是这所高校自1896年以南洋公学为前身创建于上海后,最重大的历史事件,后来的人,把它称为“西迁精神”。 时至今日,65年后再看“西迁精神”,依然让我们后辈动容。我们说“西游”,游走的是文化的魂,让西部的中国,能以西安作为中心,找到一个真正的安心之所。“定是常住,便成方所”,这是南朝梁萧统的注释,也是方所人的宗旨:要为懂得文化创造生活的所有人,打造一个内在渴望归属的地方,要让文化的中国,更加茁壮与丰富。 Read More …
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